Tuesday, September 29, 2009

现代少林寺

台湾建筑师刘培森获选,与北京清华大学合作。



始建于魏晋时期的天津北少林寺,大约有1500年历史,是天津最早的佛教寺院,也是河南少林寺祖庭住持释永信认定,历史记载最明确的少林寺分院,但是该遗址在对日抗战当中被炸毁,在释永信大力推动重建之下,由两岸设计师携手复建寺院。
重建后的北少林寺占地扩大到310亩,建筑面积为1万多平方米,月前已经进入施工阶段,预计整个工程需时8至10年。
刘培森表示,21世纪的"现代少林"要有"千年建筑"的宏观,北少林寺将保留唐宋时期的建筑风格,但他亦会把高科技放到北少林寺,如照明将使用LED灯,屋顶则有太阳能板可以供给电力,并有可以承接雨水的装置,用来淋花及冲厕,并将设置无线网络,在寺内可以上网。

来源
http://cling.omy.sg/index.php?articleID=458&option=com_article&cid=1&task=detail&type=

Wednesday, September 9, 2009

Hakka

Hakka history, based largely on genealogical evidence and other historical records, as well as linguistic evidence, support and substantiate Hakka claims to northern Chinese origins. In the People's Republic of China the Hakka are officially included in the category of Han Chinese.


The Hakka have had a long history of conflict and competition with other Chinese groups over scarce land and resources. In Fujian and Taiwan they suffered from hostile relations with Min, and in Guangdong they fought with Yue speakers. Hakka-Yue conflicts were particularly violent throughout the middle of the nineteenth century, in the aftermath of the Taiping Rebellion, and during the Hakka-Bendi Wars (1854-1867).

Today most Hakka and non-Hakka scholars agree that the ancestors of those who later became known as "Hakka" were Chinese who came from southern Shanxi, Henan, and Anhui in north-central China.

 From the "cradle of Chinese civilization," these proto-Hakka gradually moved southward in five successive waves of migration. Historians do not agree, however, on the exact time and sequence of the earliest migrations.

Most historians place the first migration during the fourth century at the fall of the Western Jin dynasty, when Hakka ancestors reached as far south as Hubei, south Henan, and central Jiangxi.

The next period is less debated. By the late ninth and early tenth centuries, with the disorder created during the late Tang dynasty, the ancestors of the present-day Hakka moved farther south into Jiangxi, Fujian, and Guangdong.

The third wave, which stretched from the beginning of the twelfth century to the middle of the seventeenth, was caused by the exodus of the Southern Song dynasty and their supporters in a southward flight from the Mongol invasion. This dislodged people from Jiangxi and southwestern Fujian and forced them further into the northern and eastern quarters of Guangdong. By the end of the Yuan dynasty (A.D. 1368), northern and eastern Guangdong were exclusively Hakka.

The fourth wave, which lasted from the mid-seventeenth century to the mid-nineteenth century, began with the Manchu conquest, and during the Qing dynasty, migration expanded into the central and coastal areas of Guangdong, Sichuan, Guangxi, Hunan, Taiwan, and southern Guizhou.

By the time of the fifth wave, beginning at the middle of the nineteenth century, conflicts between the Hakka and the Yue increased. Triggered by population pressure, the Hakka-Bendi (Yue) Wars, and the large Hakka involvement in the Taiping Rebellion, the fifth wave of migration sent Hakka emigrants to seek better lives farther afield—to the southern part of Guangdong, to Hainan Island, and overseas to Southeast Asia (especially Malaya and Borneo).

The establishment of the People's Republic of China and China's announcement of the intent to reclaim Hong Kong in 1997 have created what might be called the sixth wave of migration, which has continued the flow of Hakka overseas, especially to the United States, Australia, and Canada.

source: http://www.everyculture.com/Russia-Eurasia-China/Hakka-History-and-Cultural-Relations.html